GOOD BYE FR. LUCIO – WITH THANKS

GOOD BYE FR. LUCIO – WITH THANKS

On December 21, 2013, Fr. Lucio Gutiérrez was taken by the Lord from this life. He was seventy five years old (1938-2013), including his fifty years as a Dominican priest, which were spent for the Kingdom almost exclusively in Manila except nearly one year in Macau.

Fr. Lucio was born in Caleruega, Spain, on October 25, 1938. By the way, Caleruega is the birthplace of St. Dominic of Guzman, the founder and father of the Order of Preachers (OP) or Dominicans. He was ordained a Dominican Priest on June 30, 1963 in Valladolid, Spain. Besides finishing the courses in philosophy in Spain (Avila and Madrid) and of theology in England (Oxford), he pursued postgraduate studies at the Gregorian University (Rome), where he obtained his licentiate and doctorate in Church History.

Through his life, Fr. Lucio was a great teacher of Church History and preacher of the Word. He spent the greatest part of his Dominican life at the University of Santo Tomas, Manila, where he held various administrative positions, including Dean of the Faculty of Theology, Editor of Philippiniana Sacra and Regent of different colleges. He authored many books on history of the Philippine Church and had an incredible memory. Fr. Lucio taught Church History at the Faculty of Christian Studies of the University of Saint Joseph Macau, the academic year 2009-2010, where he came to be the Master of Students at our Priory in Macau. As requested, he continued teaching Church History at the University of Santo Tomas, Manila for the school years 2009-2010 and 2010-2011.

He was a good teacher, particularly of Church History. His students loved him. In November-December, 2009, he taught at UST Faculty of Theology. His first year students for the Bachelor’s degree in theology put together his written notes and bound them. They wrote on first page: “’Every good deed and charitable deed lasts forever.’ For the good and charitable deeds you have done to us Father, rest assured, they will remain in our hearts and you will be always in our prayers.” His Manila students called him “the smiling priest,” and “the dancing priest.”

When he came back from Manila in August 2010, he appeared very tired. We began to doubt his health. He had a persistent problem with apnea. I asked him: “Lucio, have a checkup.” He answered me: “No need. I am a servant of the Lord; He will take care of me.” He did have a checkup the result of which was not good. Still in Macau, on September 10, 2010, he told a friend: “I feel lost in the forest.” A few days after, he began to lose his mind and memory. He was taken to the UST Hospital, Manila on September 17, 2010, where he was hospitalized for three months. Little by little he became worse: the mental moments of lucidity began to decrease until he lost completely his mind and became semi-conscious or semi-comatose. The last day he recognized me was September 27, 2010, when he greeted me, “Hola Fausto,” and said good bye with the words “adios Fausto.” The doctors did not know what he really had: at first, they suspected a stroke, and afterwards: cerebral viral infection, encephalitis, herpes simplex, heart attacks… Nothing totally sure! After some days in the UST Hospital, Fr. Lucio was intubated: ventilator and nasogastric tube. On December 14, 2010, he was transferred to the Saint Martin de Porres Hospital in San Juan, Metro Manila, where he was bedridden for three years.  This hospital of the Dominican Lay Fraternities had all the facilities Fr. Lucio needed and was a few meters away from our Convent of the Holy Cross there. Our brothers took excellent care of him until the good Lord took him to his Kingdom on December 21, 2013; just four years after his Macau journey properly began.

On his first monthly lecture as Master of Students (December 16, 2010), Fr. Lucio tells them: “I am your Master, but I have not come here to command you, nor to keep vigil over you, nor to be with you all the time, but to walk with you, to journey with you. At most I am here to facilitate your full development as Dominicans, to allow you your free space, your freedom to act responsibly, to make decisions of your own.” He was fascinated by Jesus, his first love. In a lecture to the students he says: “Preaching, teaching, the apostolate… if not in communion with Jesus, we are walking in the wilderness. Whom do we preach? We preach Jesus and only Jesus – with love and joy and zest!” He was in love with Dominic whom he knew very well and also with our missionaries in Asia.

Besides being a great teacher and writer, Fr. Lucio was above all, a man of God – prayerful and compassionate. He was a prayerful priest and Dominican. He recited the complete Divine Office every day, celebrated Mass daily, prayed the five mysteries of the Rosary of Mary at least once a day, went for his individual confession frequently (after receiving absolution, he always states in his agenda the date and time and commented: “I was reconciled; Lord, thank you,” or “Señor, gracias”), read the whole Bible once a year (some chapters every day), and celebrated at least one Mass in a parish every Sunday and day of obligation. He could not say no to invitations to say one more Mass to the point that some Sundays he celebrated five Masses. We told him: “Lucio, that is too much!” He just laughed and continued doing it.

People in Manila remember Fr. Lucio for two special traits: his love for the sick and his concern for the poor. He was the infirmarian of the Saint Thomas Aquinas Priory, where the Dominican brothers ministering in the University of Santo Tomas reside. When a brother or priest was sick, he visited them every day. He extended this custom to many other patients in the hospital. Always a preacher, he could not escape any occasion to preach. Once, a brother Dominican priest was at the end of his earthly life, and conscious. So Fr. Lucio sat on his hospital bed and began to preach to him about Christ, the Cross and the Resurrection. When he had finished, the father looked at him smiling and said: “How well you have learned the lesson!”

He was a friend of many poor families and persons, including lepers, street children and old people living in the Metro Manila area. Even after being semi-comatose in the hospitals, people came to ask him for their monthly allowance from Fr. Lucio. He helped a family of lepers to build a house. In his agenda, he put the amount spent in cement, bricks, wood… Lovely! Where did he get the money? Mainly he got it, with the permission of the superiors, from donations and his extra work in parishes, his royalties from the publication of books, and the allowed individual Mass intentions.

He was a great long-distance walker. He knew well all the streets of Manila (and the name of thousand towns in the Philippines). He also knew Macau well: it took him three hours to walk around the whole Macau. Even while walking (in Manila), he tried to be helpful, at times with danger to his life. Once he saw two men fighting in a street in Manila. He approached them and tried to separate them, but both resented his help and became very angry at him – even threatening to punch him!

Fr. Lucio was a joyful friar. He loved to tell, and re-tell stories and jokes. One close friend told him at times:  “Lucio, again? Never mind, say it again” and Lucio consented joyfully and narrated the repeated story once more – as if it were the first time.

I am not trying to make Fr. Lucio a saint. He would not like that, I am sure. I am just a close friend who knows him a little and owes him much gratitude for his generosity, for being there when the going was a bit rough. After knowing that Fr. Lucio had passed away, a common friend told me: “This will be the first Christmas of Fr. Lucio in heaven.” I do think so. He was a good man of God, a joyful friar, a dedicated Dominican, a friend of the sick and the poor , He would tell me, for sure, “ That is not true, Fausto,” and add, “I am a great sinner!”

When St. Clare was dying she says: “Thank you, Lord, for creating me.” Thank you, Lord, many, many thanks for creating Fr. Lucio and giving him the Dominican and missionary vocation! Lucio hermano, may you rest in God’s peace! Requiescat in pace!

Fausto Gomez, OP

St. Dominic’s Priory

Macau, December 27, 2013.

MEANING OF MERRY CHRISTMAS

MEANING OF MERRY CHRISTMAS

May you have a Merry Christmas!

What does Merry Christmas may mean? Certainly it may signify many things – for you and for me. Let me share a few notes on what it means for me.

Christmas means Christ. “The Word became flesh and made his dwelling among us… Of his fullness we have all received” (Jn 1:1-5, 9-14). Christ is the center of Christmas: the Child Jesus in a manger; the Child Jesus as the light of our Christmas – of our hearts. There cannot be a true Christmas without Christ: without Christ Christmas is merely three meaningless letters – m, a, s. There can be no true Christmas if Christ is forgotten or sidelined. The incarnation of Christ is part of the mystery of our faith: He became man, one like us, but without sin. Merry Christmas means a happy encounter with Christ! With the Child Jesus in the crib! If you wish a see the most beautiful thing in the world, ask the Lord to give you the eyes to see a young maiden with her child in her arms in the town of Bethlehem (St. John of Avila).

Christmas is love of God. : “God so loved the world that He gave his only begotten Son.”  “The Son of God is born in eternity without mother, in time without father, and become our brother” (John Tauler). It is God’s incredible love for us and our humble response to this love. We respond by adoring the Child Jesus. Adoration encompasses our attitude through the Christmas season. It was the attitude of Mary and Joseph, the attitude of the shepherds, and the attitude of the Three Kings. Mary and Joseph kept everything in their hearts in an attitude of contemplative prayer; the shepherds knelt before the Child in the crib, and the Three Kings offered their gifts as a sign of worship. “O come, let us adore him.” Christ is born for us. Let us adore him!

Christmas is love of neighbor. “In this they will know that you are my disciples that you love one another.”  Love of Christ in the manger entails love of all, neighbors – all children of God. True Christian love is not selective but unconditionally universal – like Jesus’. Rabindranath Tagore writes: “The birthday of Jesus is not only a historical day, but a spiritual day… When we will be able to sacrifice in truth, when we are able to call man brother, then the Son of the Father is really born, whenever it may come, that is Christmas, the Birthday of Christ.”

Christmas is joyful love. A birth in the family is always a great joy. How much more the birth of the Son of God, our brother and Savior? “This is the day our Savior was born: what a joy for us! This is no season for sadness, this, the birthday of Life, the Life which annihilates the fear of death, and engenders joy, promising as it does, immortality” (St. Leo the Great). The new-born Child is the cause of great joy: the Virgin-Mother rejoices, John the Baptist moves for joy in the womb of her mother Elizabeth, the shepherds rejoice…” Yes, Christmas is joy, the joy of Life, the joy of the Gospel of Christ (Evangelii Gaudium, Pope Francis). Indeed, “Joy to the world, joy to you and me.”

Christmas is compassionate love. “I feel compassion of the crowd. “Jesus says. Charity is universal love, love for all, in particular the poor and needy, the “little ones.” Love is mercy and sympathy and compassion. Thus, Christmas is not merely feeling sorry for the suffering and needy, but also doing something with and for them. It necessarily imply sharing something with the poor around us, accompanying our sick brothers and sisters. “What you do to the least of my brothers and sisters, you do it to me”; “I was in the hospital and you visited me.”

Christmas is peace.  The angels sung: “Glory to God in the highest and peace to men whom God loves.”  Peace, like joy is a consequence of love and means living together in justice and love. As believers in Christ, the Prince of Peace, we are asked to be peacemakers in our families, in our communities, in the world. To be peacemakers, we have to be at peace within ourselves and with God: the body under the spirit and the spirit under God (St. Augustine). We need to have interior peace to be able to work for external peace, for nobody can give what he or she does not have: “Acquire inner peace and thousands around you will find liberation.”  Peace with God and within us implies necessarily peace with all others, who are our brothers and sisters. Pope Francis tells us in his first Message for the World Day of Peace (January 1, 2014) that “Fraternity is the foundation of peace and a pathway to peace.”

Christmas is gratitude. Zechariah is grateful to the Lord for giving him his son John the Baptist: “Blessed be the Lord the God of Israel” (Lk 1:68). Mary, the Virgin-Mother is grateful for the marvelous things God has done to her: “My soul proclaims the greatness of the Lord” (Lk 1:46). We are grateful to God for everything, above all for giving us Jesus, his only Son and the Son of Mary. We give thanks too to many people around us! To wish “Merry Christmas” to our family, friends, and companions is a lovely way of giving thanks to them for their help, for being there when we needed them, for travelling with us on the journey of life. Indeed, “for all that have been thanks!”

 My dear co-pilgrims, may we all have a Blessed Christmas,, that is,  may your Christmas and mine be permeated by love and joy and mercy and peace! Above all, may it be permeated by love!

St. John the Evangelist tells us in the Prologue of his Gospel that we are God’s children if we accept Christ as our brother and savior. And if we are children of God, then we are also brothers and sisters in Christ of one another. As followers of Christ, we believe in the total Christ: the Christ who is born and grows; the child who later suffers and dies on the Cross, and rises from the dead. We believe in one Lord whom we may adore as the Santo Niño and as the Good Shepherd and as the Nazarene and as the Crucified and Risen Lord.

The birth of Jesus is an open event that reminds us of our Baptism, of our birth as Christians: One day Christ was born for you, and it was Christmas. / Another day, you were born for Christ, and it was your Baptism. / When you remember the joy of Christmas / do not forget the joy of your Baptism” (Text, Christmas Card).

Baptism inclines to baptismal repentance fort sins after Baptism: “To forgive and be forgiven make the world new every day” (Text of a Christmas Card). The Birth of Jesus links closely with the Eucharist: “Mary was the first tabernacle who carried Christ within her and gave birth to the One who would say, ‘I am the living bread come down from heaven’” (Fulton Sheen). “With the Eucharist, it is always Christmas for me” (Andrés Manjón)

The Birth of Jesus leads to his death on the Cross. A story tells us that once a woman went to the supermarket to buy gifts for Christmas. When she finished shopping she proceeded to the elevator which soon was completely crowded. Almost without breath, she shouted: “He who invented Christmas should be arrested and hanged.” A voice at the back answered her: “We did that already. We crucified him.”

My dear brothers and sisters in Christ, may the Child Jesus bless you and your loved ones! May the Child Jesus be born in our hearts in a deeper way! May we all have a Blessed Christmas and Season filled with the gifts of love, mercy, joy and peace,  and may those around us notice it by the way we treat them with kindness, with compassion, with love.

Mother Mary, St. Joseph, help us have a Merry Christmas!

 FR. FAUSTO GOMEZ, O.P.

St. Dominic’s Priory

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MERRY CHRISTMAS FROM THE MASTER OF THE ORDER

MERRY CHRISTMAS FROM THE MASTER OF THE ORDER

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Contemplari et Contemplata aliis tradere.

“Contemplation is the seizing of our entire being by the mystery of God’s love which simultaneously acts in the world and establishes its home within us”.

Merry Christmas!

fr Bruno Cadoré, OP

(“May it be done to me according to your word (Lk 1, 38). Mary: Contemplation and Preaching of the Word”, February 2013).

 

– See more at: http://www.op.org/en/content/merry-christmas-master-order#sthash.oCwM4uvu.dpuf

HOMILY, MIDNIGHT CHRISTMAS MASS

HOMILY, MIDNIGHT CHRISTMAS MASS

My dear brothers and sisters,

We come together many times during the year to celebrate special Masses here at Saint Dominic’s Priory, however year after year it is this Christmas Mass that draws us here in such great numbers. There is no other celebration during the year that is like tonight. However, unfortunately with the passing of time the original Christmas message portrayed in the way Christmas is celebrated now has little to do with what tonight celebration is about.

The first Christmas was neither beautiful nor perfect. The story of the Christmas we celebrate today was filled with mess and confusion. Mary was expecting and Joseph did not understand this at all. They stuck in a non-familiar place and Mary was in labor. The shepherds were terrified at the apparition of the angel and could not understand the message delivered to them, the three kings or wise men got lost. As you can see the First Christmas has nothing to do with what is portrayed in our Christmas Cards. The First Christmas was not a perfect setting. It was a complete mess.

Nowadays everything about Christmas is beauty, peacefulness and tranquillity. I would like to invite you to look at the way most of our cribs are set up. Mary is shown down on her knees, a distance from the Child, with a blooming face contemplating her son. But you think: how many mothers having just given birth would be able to kneel, even if they wanted to? Would not Mary be portrayed as holding the baby? And would Joseph be portrayed? Would not he be pictured as the most worried man about the safety of Mary and the child like any normal father would do? The beauty of the first Christmas is, that everything which took place 2000 years ago is about our humanity, our redeemed humanity, our vulnerable humanity

We have divinized so much everything about Christmas that we have forgotten the most important part of what we should be celebrating tonight, and that is that God in that messy first Christmas came among us as a vulnerable baby, we should celebrate God divinity taking our human flesh, we should celebrate the vulnerability of God, the humanity of God.

We must celebrate that the first Christmas took place not because God needed it but because we needed it.

So, in our cribs Mary should be portrayed as any ordinary new mother, pale and exhausted, but with her face transformed by joy as she cuddles the child tightly against her. We have to see Joseph deep worried and buried in deep thoughts and we have to picture Jesus not like a glow-in-the-dark statue but as a real live baby who cried and slept, who needed to be fed and to be changed. Only by understanding the humanity of Christmas we will be able to understand those words of Jesus “I have come that you might have live and have it abundantly”.

In his book “Through Seasons of the Heart,” John Powell writes, “God sends each person into this world with a special message to deliver, with a special song to sing …with a special act of love to bestow.”

Mary and Joseph are given special missions, and we as witnesses of the first Christmas are also entrusted with responsibility of delivering God’s special message or sing God’s special song, or perform God’s special acts of love. Today it is a time for us to reflect on Mary’s role as the Mother of the Messiah and on her answer to God’s call in her life. Likewise, it is also a time to reflect on Joseph’s trust and obedience in God’s divine plan.

We have not been called to play the role as the parents of the Christ, however each one of us is being invited by God to be part of His plan of redemption; some to religious life and priesthood, some to single life, most to marriage and having a family. It is in there that we have to humanize the divinity of the First Christmas. It is in there were we have to meet not the glow-in-the-dark Jesus but the God who is one with us, the God that glorify our humanity.

Tonight, with all the noise around us, let us ponder the words from today’s Gospel, “the birth of Jesus the Christ took place in this way.” Let us examine how the birth of Jesus has made a difference in our life. Let us examine even if we really need Christmas at all.

On behalf of the community here at Saint Dominic’s Priory and on my own behalf wish you all and your families and friends back at home happy, holy and safe Christmas.

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Alejandro Salcedo, OP

Prior, St. Dominic’s Priory

Macau